: For anyone studying the life of the Prophet Muhammad or the biographies of his Companions, Ibn Sa'd’s work is the first stop. It is a crucial primary source, providing details and perspectives found nowhere else. For instance, search results show that al-Ṭabaqāt al-Kubrā is cited as a source for key incidents in the lives of Companions like `Umar ibn al-Khattab and Bilal ibn Rabah. Scholars of the Companions consistently rely on Volume 3 for foundational data.
: The hadith might relate to the peaceful conquest of Mecca, which occurred during the lifetime of the Prophet Muhammad.
| Aspect | Detail | |--------|--------| | | The page number refers to the Beirut: Dar Sadr edition (popular) or the Leiden: Brill edition (critical). The Hyderabad (India) edition paginates differently—confirm before citing. | | Manuscript Variations | In the British Library manuscript (Or. 1615), entry 3714 lists a different minor narrator. Always cross-reference with Tahdhib al-Tahdhib by Ibn Hajar al-‘Asqalani. | | Strength of the Hadith | Do not use this report (h. 3714) as evidence in fiqh of prayer nights. Use Sahih al-Bukhari (Hadith 1145) for that. Use this for historical context of how later generations described the Prophet’s night prayer. | | Digital Access | Searchable PDFs of Vol. 3 often misnumber pages. The correct scan: p. 269 begins with the phrase "Dhikr ‘Abdullah ibn ‘Utbah" . |
It captures the raw, unpolished anxieties of the early Muslim community during their first major political crisis—the assassination of a ruling Caliph.
Umar’s initial statement, "I have not appointed a successor over the people," illustrates a massive political crossroads.
Lineage and Ancestry: Ibn Sa'd meticulously records the tribal affiliations of the Sahaba, which was crucial for understanding the social dynamics of 7th-century Arabia.
Al-Tabaqat al-Kubra , often translated as "The Great Generations" or "The Book of the Major Classes," is an early 9th-century CE biographical compendium compiled by the scholar . The Arabic word Tabaqat (طبقات) refers to "generations" or "classes," and the work is organized around this concept. Ibn Sa'd structures his biographies according to distinct groups, starting with the Prophet Muhammad himself, then the Companions ( Sahabah ), their successors ( Tabi'un ), and the successors of the successors ( Tabi' al-Tabi'in ).
Da‘if jiddan (very weak) due to Muhammad ibn ‘Umar al-Waqidi , who is rejected by major hadith critics. The narration has no corroborating strong chain from other, reliable sources like Malik, Shu‘bah, or al-Thawri.
The hadith on Tabaqat al-Kubra, Vol. 3, Pg. 269, H. 3714 has significant implications for understanding Islamic history and jurisprudence. It:
By registering narration 3714, Ibn Sa'd demonstrated a commitment to historical preservation over theological curation. Working directly under the tutelage of , Ibn Sa'd meticulously compiled disparate oral histories, family registries, and state records. His willingness to include sensitive deathbed testaments showcases the complex, non-monolithic nature of classical Islamic historiography, which aimed to preserve raw memory for future scrutiny.
Tabaqat al-Kubra is divided into seven volumes, with each volume covering a specific period or category of Muslims. Volume 3, in particular, deals with the biographies of prominent Muslims who lived during the reign of the Rightly Guided Caliphs (Khulafāʾ Rāshidūn) and the Umayyad period. This volume is considered crucial for understanding the early history of Islam, the spread of Islamic conquests, and the emergence of various Islamic dynasties.
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: For anyone studying the life of the Prophet Muhammad or the biographies of his Companions, Ibn Sa'd’s work is the first stop. It is a crucial primary source, providing details and perspectives found nowhere else. For instance, search results show that al-Ṭabaqāt al-Kubrā is cited as a source for key incidents in the lives of Companions like `Umar ibn al-Khattab and Bilal ibn Rabah. Scholars of the Companions consistently rely on Volume 3 for foundational data.
: The hadith might relate to the peaceful conquest of Mecca, which occurred during the lifetime of the Prophet Muhammad.
| Aspect | Detail | |--------|--------| | | The page number refers to the Beirut: Dar Sadr edition (popular) or the Leiden: Brill edition (critical). The Hyderabad (India) edition paginates differently—confirm before citing. | | Manuscript Variations | In the British Library manuscript (Or. 1615), entry 3714 lists a different minor narrator. Always cross-reference with Tahdhib al-Tahdhib by Ibn Hajar al-‘Asqalani. | | Strength of the Hadith | Do not use this report (h. 3714) as evidence in fiqh of prayer nights. Use Sahih al-Bukhari (Hadith 1145) for that. Use this for historical context of how later generations described the Prophet’s night prayer. | | Digital Access | Searchable PDFs of Vol. 3 often misnumber pages. The correct scan: p. 269 begins with the phrase "Dhikr ‘Abdullah ibn ‘Utbah" . |
It captures the raw, unpolished anxieties of the early Muslim community during their first major political crisis—the assassination of a ruling Caliph.
Umar’s initial statement, "I have not appointed a successor over the people," illustrates a massive political crossroads.
Lineage and Ancestry: Ibn Sa'd meticulously records the tribal affiliations of the Sahaba, which was crucial for understanding the social dynamics of 7th-century Arabia.
Al-Tabaqat al-Kubra , often translated as "The Great Generations" or "The Book of the Major Classes," is an early 9th-century CE biographical compendium compiled by the scholar . The Arabic word Tabaqat (طبقات) refers to "generations" or "classes," and the work is organized around this concept. Ibn Sa'd structures his biographies according to distinct groups, starting with the Prophet Muhammad himself, then the Companions ( Sahabah ), their successors ( Tabi'un ), and the successors of the successors ( Tabi' al-Tabi'in ).
Da‘if jiddan (very weak) due to Muhammad ibn ‘Umar al-Waqidi , who is rejected by major hadith critics. The narration has no corroborating strong chain from other, reliable sources like Malik, Shu‘bah, or al-Thawri.
The hadith on Tabaqat al-Kubra, Vol. 3, Pg. 269, H. 3714 has significant implications for understanding Islamic history and jurisprudence. It:
By registering narration 3714, Ibn Sa'd demonstrated a commitment to historical preservation over theological curation. Working directly under the tutelage of , Ibn Sa'd meticulously compiled disparate oral histories, family registries, and state records. His willingness to include sensitive deathbed testaments showcases the complex, non-monolithic nature of classical Islamic historiography, which aimed to preserve raw memory for future scrutiny.
Tabaqat al-Kubra is divided into seven volumes, with each volume covering a specific period or category of Muslims. Volume 3, in particular, deals with the biographies of prominent Muslims who lived during the reign of the Rightly Guided Caliphs (Khulafāʾ Rāshidūn) and the Umayyad period. This volume is considered crucial for understanding the early history of Islam, the spread of Islamic conquests, and the emergence of various Islamic dynasties.
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. kitab al-tabaqat al-kubra - Research Repository
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