No woman can be forced into a physical union without her explicit desire.
(Note: In some specific sub-editions of Al-Bukhari, the exact text may feature a report from Ibn 'Abbas or a related companion explaining that a divorce pronounced under compulsion or a state of complete mental blackout does not count.) Core Legal Concepts Derived from Hadith 5255
The Prophet سپس tells Abu Usaid to provide her with two linen garments and to take her back to her kin. This hadith is often cited in the Book of Divorce
Sahih al-Bukhari 5255 - Divorce - كتاب الطلاق - Sunnah.com sahih bukhari 5255
Instead of reacting with anger, the Prophet ordered that she be given (Raziki garments) before returning to her family, aligning with the Quranic instruction to "release them with kindness". Scholarly Context and Clarifications
is an authentic narration from the Book of Divorce (Kitab At-Talaq) that documents a unique and deeply human encounter between Prophet Muhammad and a woman from the tribe of Bani Jaun, often referred to as Al-Jauniyya .
Sahih al-Bukhari 5255 exemplifies the mercy, psychological depth, and flexibility inherent in Islamic jurisprudence. It proves that Islam does not view the law of divorce as a rigid trap triggered by a single moment of emotional vulnerability. By establishing that words spoken when the mind is "locked" carry no legal weight, the Hadith protects families from irreversible disruption, emphasizing that marriage must be built on conscious intent and mutual stability. No woman can be forced into a physical
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا قَطُّ بِيَدِهِ، وَلاَ امْرَأَةً، وَلاَ خَادِمًا، إِلاَّ أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ
Refers to physical attractiveness. This is a natural and instinctual driver for marriage in Islam, as physical attraction helps lower the gaze and strengthen the bond.
What makes this hadith revolutionary is that it was revealed in a patriarchal 7th-century context, yet it protects women from emotional abuse. Many assume that Islam encourages men to be tyrannically jealous. This hadith demolishes that assumption. By establishing that words spoken when the mind
Which (Hanafi, Shafi'i, Maliki, or Hanbali) you want to focus on.
This article provides a comprehensive analysis of this narration, its context, and its implications regarding marriage, respect, and proper conduct, based on Sunnah.com and scholarly interpretations like those found on SeekersGuidance . The Translation of Sahih al-Bukhari 5255 Narrated Abu Usaid:
Depending on the specific numbering system and edition used (such as the standard Egyptian edition, the Royal Print, or the modern Darussalam numbering), Hadith 5255 is typically found within the Kitab al-Nikah (The Book of Wedlock/Marriage) or the closely related chapters dealing with divorce ( Al-Talaq ) and breast-feeding ( Al-Rada ).
The Prophet’s jealousy was fierce when it came to clear violations of honor, but he never spied, never assumed evil, and never punished without proof. Sahih Bukhari 5255 is a summary of his entire approach.